We must learn to trust our judgements as much as we trust ourselves to be the sacrifice and the atonement for the world. Its natural for us to think of morality that is seen is a measurement between good and evil. But we must see that the full price of good is the eternal value placed upon it. How can any natural man understand these eternal consequences on the level of the standard that is required that must be met?.
To get to a genuine understanding of the value that places on man and things we must conclude that all of creation has a value according to Gods work. In this way we must acknowledge that all things that all men receive are a gift from God. If we measure the standard by our own understanding then we are able to control the creation of everything. We must die to this desire. You see death is what frees us from the pain of the meager returns we get from our natural way of placing value on Gods work.
This is why God has cursed the corruption of His creation. Because God is the only one who could control that corruption by death. He ended the tension between good and evil on the cross because He destroyed the power of evil. The problem is not the other guys evil but its our natural desire to control evil short of the curse of the law. This why the bible talks about the whole creation groaning as in the pains of childbirth because there is a principle that the corruption is forcing itself upon us as the voice of the curse. But God spoke the curse of the law to silence the corruption and anything that opposes true good. In speaking these Psalms we experience the loss of tension because of the pronouncement of death to the voice of the curse in the corruption. We muse..you see... out of a sense in this experience between blessing and cursing...we experience a quietness..the Psalmist experience of rest. You know that rest is an experience. You can develop a silent nature where you are attracted to solitude...you call from the depths in cursing and blessing ..that experience where we learn that disposition of rest. This freedom is infectious where we create allowance and prevention,